Cuerpos anfibios, soma y sema del cuerpo prehispánico, la otra medida del cuerpo a través del tiempo y el espacio: análisis bioarqueológico sobre las urnas funerarias en cerámica de los valles alto y medio –bajo del Río Magdalena. Colombia
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Bautista Quijano, Enrique Alejandro
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Las sociedades prehispánicas tardías que habitaron las vertientes del Alto-medio y medio-bajo Río Magdalena hasta los albores de la invasión europea (Siglo XVI), tuvieron una percepción de la corporalidad humana, vinculada a los objetos y a los artefactos. Cuerpo y artefactos funcionaron más o menos de la misma forma, pues fueron tratados por los prehispánicos como un recipiente: contendor, contenido y continente. La descripción plástica de los cuerpos modelados en arcilla sobre el casquete de las urnas funerarias del Rio Magdalena, sugieren una espacialidad figurativa, donde las diferentes identidades que los acompañan, evidencian las potencialidades agentivas de la corporalidad, en el marco de una ontología de captación hibrida. El cuerpo chamanizado era un cuerpo de devenires multiples, que variaba de apariencia de la misma forma que si se tratara de cambiar de “traje”. Porque consiste en el cambio de posición entre el soma (forma referente) y el sema (significado), que inserta en la percepción del cuerpo prehispánico, cierto monismo, si se quiere filosófico.
Abstract. The late pre-Hispanic societies inhabiting the slopes of the Alto-median and Middle Magdalena river until the dawn of the European invasion (16th century), had a perception of human physicality, linked to the objects and artifacts. Body and artifacts ran more or less in the same way, because they were treated by the pre-Hispanic as a container: container, content and continent. Description plastic bodies modeled in clay on the cover of the funeral urns of the Magdalena river, they suggest a figurative spatiality, where different identities that accompany them, reveal the agentivas potential of physicality, in the framework of an ontology of catchment hybrid. Chamanizado body was a body of becomings multiple, varying in appearance in the same way as if it were the change of "costume". Because it consists change of position between the soma (reference form) and the sema (meaning), to insert in the perception of the prehispanic body, true monism, whether philosophical.
Abstract. The late pre-Hispanic societies inhabiting the slopes of the Alto-median and Middle Magdalena river until the dawn of the European invasion (16th century), had a perception of human physicality, linked to the objects and artifacts. Body and artifacts ran more or less in the same way, because they were treated by the pre-Hispanic as a container: container, content and continent. Description plastic bodies modeled in clay on the cover of the funeral urns of the Magdalena river, they suggest a figurative spatiality, where different identities that accompany them, reveal the agentivas potential of physicality, in the framework of an ontology of catchment hybrid. Chamanizado body was a body of becomings multiple, varying in appearance in the same way as if it were the change of "costume". Because it consists change of position between the soma (reference form) and the sema (meaning), to insert in the perception of the prehispanic body, true monism, whether philosophical.
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Palabras clave propuestas
Río Magdalena; Cuerpo; Urnas funerarias; Figura humana; Actantes; Historia; Arqueología; Bioantropología; Sociedades prehispánicas; Ciencias sociales; Historia general de América del Sur; Body; Funeral urns; Human figure; Actants; History; Archaeology; Bioanthropology; Pre-Hispanic societies; Social sciences; General history of South America