Los avatares del velo islámico en el proyecto republicano francés
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Viveros Vigoya, Mara
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Partiendo de una cronología del debate sobre el mal llamado «velo islámico» en Francia, se reconoce el contexto internacional en el cual, al terminar la guerra fría, aparece un nuevo enemigo: el musulmán. Se plantean las diversas posiciones desde las cuales se reinterpretan los ideales de la libertad y la igualdad aplicadas al género y a la sexualidad, a la vez que se expone el falso dilema creado al oponer la lucha antisexista a la lucha antirracista. Desde los planteamientos de Christine Delphy, se reconoce la necesidad de redefinir los complejos nexos entre feminismo y antirracismo. Se concluye con una reflexión sobre la necesidad de entender la inmensa variabilidad del uso del «velo islámico» por parte de las mujeres.
Abstract: On the basis of a chronology of the debate about the so-called «Islamic veil» in France, recognition is made of the international context in which a new enemy appears after the end of the cold war: Muslims. Several positions are posed from which the ideals of liberty and equality are reinterpreted as they apply to gender and sexuality, while revealing a false dilemma created in opposing the struggle against sexism to the antiracist one. Based on the positions put forward by Christine Delphy, recognition is made of the need to redefine the complex intersections between feminism and antiracism. The conclusion includes a reflection on the need to understand the immense variability of women’s use of the «Islamic veil.»
Abstract: On the basis of a chronology of the debate about the so-called «Islamic veil» in France, recognition is made of the international context in which a new enemy appears after the end of the cold war: Muslims. Several positions are posed from which the ideals of liberty and equality are reinterpreted as they apply to gender and sexuality, while revealing a false dilemma created in opposing the struggle against sexism to the antiracist one. Based on the positions put forward by Christine Delphy, recognition is made of the need to redefine the complex intersections between feminism and antiracism. The conclusion includes a reflection on the need to understand the immense variability of women’s use of the «Islamic veil.»