Reflexiones sobre la philía y la polis a partir de Aristóteles y su Ética nicomaquea
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Rico Torres, Ana Isabel
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En el trabajo “Reflexiones sobre la philía y la polis a partir de Aristóteles y su Ética nicomaquea” tiene por objetivo examinar, por una parte, las condiciones que el Estagirita supone esenciales para caracterizar a la philía primera como un práctica virtuosa y, por otra parte, revisar si esas condiciones eran compatibles con una dimensión política de la amistad. Uno de los aspectos más importantes fue el examen de la relación entre la condición del amor por uno mismo y la exigencia de altruismo, ambas rasgos propios del hombre virtuoso. La conclusión principal de este trabajo fue destacar que el análisis aristotélico de la philía es altamente sugestivo para indicar que hay actos que pueden calificarse plenamente como actos morales y que ellos pueden constituirse como prácticas virtuosas.
Abstract. This work “Considerations about philía and polis based on Aristotle and his Nichomachean Ethics” has the purpose of examining the conditions that Aristotle assumes as essentials in order to characterize the first kind of friendship as a way of being virtous. This lead us to think about if the conditions that Aristotle assumes as necessaries were compatible or not with a political dimension. One of the most relevant aspects is the relation between love for oneself and the demand of altruism, both very important conditions for being a good and decent person (epiekes). The main conclusion of this work was emphasize that the aristotelic analysis of the philía is very suggestive for distinguish genuine moral acts that could be considered as way of practicing the virtue.
Abstract. This work “Considerations about philía and polis based on Aristotle and his Nichomachean Ethics” has the purpose of examining the conditions that Aristotle assumes as essentials in order to characterize the first kind of friendship as a way of being virtous. This lead us to think about if the conditions that Aristotle assumes as necessaries were compatible or not with a political dimension. One of the most relevant aspects is the relation between love for oneself and the demand of altruism, both very important conditions for being a good and decent person (epiekes). The main conclusion of this work was emphasize that the aristotelic analysis of the philía is very suggestive for distinguish genuine moral acts that could be considered as way of practicing the virtue.